All things have a purpose and we aren’t God’s first creations. I’ve always thought the idea of God being a singular being, with no peers or companions, who existed for countless googolplexes of millennias with no one else around except for Him. And then, for whatever reason, he gets up one day and thinks how nice it would be to have intelligent creatures who would worship him. So it takes him six “eras,” or days, to create Earth, when, if He has power to speak a universe into existence in a fraction of a second, He can’t do instantly. What are the six eras of time for? Well, in my view it’s just priestcraft.
If there’s a God, and I believe there is, I don’t think he’s vain enough to go into the creation business for company, nor do I think He filled the immensity of space with matter, anti-matter, dark matter and any other kind of matter just so He could put one planet in one galaxy and then stock it with animals and plants and everything else just so He would have someone to praise Him.
One scholar writes:
“In the beginning God created the heaven and the earth” (Genesis 1:1). Why did He do so? asks the atheist. To put people on earth that they may worship God, comes the traditional Christian reply. “Suppose that an infinite God exists, what can we do for him? Being infinite, he is conditionless; being conditionless, he cannot be benefited or injured. He cannot want. He has. Think of the egotism of a man who believes that an infinite being wants his praise!”14 Traditional Christians are still, to my knowledge, at a loss to answer this criticism. Why did God create us? He doesn’t need us, so what was He thinking? Usually the answer goes something like this: since He is the perfect being, He wants to share Himself with others. “What is man’s chief end? To glorify God, and to enjoy Him forever.”15 I have never heard consensus from traditional Christians on exactly how we are to glorify God. But all this would make sense only if there were others to glorify Him and share Himself with. There weren’t any such others, so He had to create some. This answer begs the question; the reasoning is circular. The only reason humans, and probably the angels for that matter, were created was to fulfill a need that did not exist until they were created! And then it goes back to the question of why God wants to share Himself—which has still not been answered. (Source)
14 Ingersoll, “What is Religion?” 491.
15 Elmer W. Homer, “The Master Purpose in Life,” in American Lutheran Preaching, ed.
Miles W. Krumbine (New York: Harper and Brothers, 1928), 91.
To me, the religionists have always managed to make religion look ridiculous. Both the old and new testaments have agreed that man isn’t just a creation, but progeny. And if man is in the image of God, then why is God in the image of a terrestrial being? Why does He have a head, eyes, ears, nose, hands, feet and so forth? Is it possible that He ever lived on a world like ours and was Himself resurrected and glorified, and since has become an heir of His Father? And is it possible that creation is a part of an ongoing process in which man falls, is tested, then judged and redeemed?
In Revelation, John writes of Jesus: “...and made us a kingdom, priests to his God and Father.” (1:6) If Jesus was Jehovah, the intercessor, the king of kings and lord of lords, the first and the last, the great I AM of the Old Testament, then He has a God and Father. And if we become joint heirs with Christ, inheriting all that the Father has, then are we not also subject to the same “God and Father”?
Regarding animals, even though they’re less intelligent than man, they, too, are eternal beings and have spirits like man. Under the atonement, they will be resurrected and they, too, will praise God, not only because of their creation, but because of their redemption.
Just food for thought.